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Join me for a two-part Webinar featuring a Jungian approach to Tarot on April 7 & 21, 2016.
I am very proud to present the most complete version yet of material I’ve been developing for nearly fifty years on Carl Jung’s theories of the psyche and personal development as applied to reading Tarot. I’ve taught related workshops at the Jung Institute of San Francisco and at several Tarot conferences. This two-part course will be an expanded exploration of Jung’s concepts with the 2nd part being entirely new, to demonstrate exactly how to use these concepts in readings for one’s self and others. I’ll focus on the Rider-Waite-Smith deck as one example of how perfectly the Tarot depicts archetypal images from the collective unconscious. To register, visit globalspiritualstudies.com.
Class one: Symbolism in the RWS Deck
Jung wrote about Tarot on several occasions, seeing it as depicting archetypes of transformation like those he found in myths, dreams and alchemy. He described its divinatory abilities as similar to the I-Ching and astrology, and late in life established a group who attempted to integrate insights about a person based on multiple divination systems including Tarot.
In this informational class Mary:
- presents some of Jung’s own ideas about Tarot
- shows how his map of the psyche is reflected in the cards
- demonstrates how the “Fool’s Journey” parallels Jung’s all-important “individuation process.”
Class two: Methods and Spreads
In this workshop, Mary demonstrates how Jung’s psycho-therapeutic approach applies to actual readings and “inner work.”
- Learn how to apply Jung’s technique of “active imagination” to Tarot.
- Explore a couple of spreads that serve as mirrors of the psyche and show challenges and breakthroughs in the individuation process.
- Bring a Tarot deck as you’ll also draw cards for at least one Jungian spread for yourself.
- Discover how a Jungian approach can deepen your personal insights into the cards.
- Learn how to assist another with their inner work.
Mary also discusses the pitfalls and the boundaries required when a Tarot reader utilizes this material.
This course is open to all levels of Tarot experience, although some knowledge of the cards is suggested.
I’ll be teaching a basic Tarot class for the four Wedesdays nights in Nevada City CA – with a free intro on September 30th. Information here: https://www.facebook.com/events/1897546913804642/
Lawman – “Tarot” – Season 4, Episode 13.
Joe Wyatt: Might even make a man think there was something to all those cards. But don’t you pay any attention to them, Lily. They only tell you what you want them to tell you.
Thanks to Paul Nagy I’m adding the Have Gun—Will Travel episode, “Everyman” from 1961 (Season 4, Ep 27) that starts with a Tarot reading featuring “The Drowned Sailor, the Phoenician” (the card is never shown, but according to A.E. Waite, it’s the true name of the Hanged Man). Could “Everyman” refer to the Fool?
Name that deck!
What can we make of the film Ex Machina via a Lenormand lens?
A young employee wins a trip to the isolated home of the genius founder of the largest internet search company. He is asked to test if a new AI (artificial intelligence) robot truly simulates human intelligence and emotion, in what becomes a radical kind of Turing test meant to determine the difference between human and machine.
Spoiler Alert . . .
As usual, I drew the cards before seeing the movie:
Mice-Sun-Rider-Mountain-Child.
The basic meaning of this spread is: With the arrival of a guest (Rider) comes a theft (Mice) of success [joy, life, energy] (Sun) and an obstacle (Mountain) to something new or young (Child).
First, this is a well-written, intellectually compelling mystery-thriller-horror film in the sci-fi genre. But a friend who saw it hated it and wanted to discuss my impressions after seeing it. So, at the end of the film I asked myself what the writer might have picked as a “What if . . .” scenario for the basis of the movie:
“What if a modern Dr. Frankenstein creates an AI that, instead of having emotions, is, instead, a pure psychopath?” This immediately had me thinking of the Frankenstein story in relation to this one. In Ex Machina, the young employee, Caleb, flies over a wasteland of snow to arrive at a mountain retreat where the house’s electricity is going hay-wire. At one point he and his boss, Nathan, climb to the base of a glacier. The parallels to Frankenstein’s monster who is created in a isolated lab, via electricity and ends up on an ice flow in Antartica are notable. Unlike Mary Shelley’s imagined creature, this one only mimics feelings—perfectly. [Added: the Showtime TV show Penny Dreadful also deals with this theme, especially during the later Season 2 episodes – a theme for our time, obviously.]
“And, what if . . . this AI runs amok?” Now we have a parallel to man versus machine in Hal in 2001: A Space Odyssey, only this AI is female. The horror here lies in the mimicking of emotions.
“So, what if . . . this robot AI is an adolescent male’s greatest fantasy – a blow-up doll, sex toy?” Shades of Season 5 of Buffy, the Vampire Slayer, where Warren creates the BuffyBot sex toy for Spike!
“Or, what if . . . it is about scientists eskewing consequences in light of the possibility of invention?” And, indeed, Caleb quotes Oppenheimer: “I am become death, destroyer of the worlds,” making note of the potentially horrible consequences of curiosity and invention.
My friend was deeply disturbed by the hatred she felt was expressed by the two AIs. My sense was that it was, rather, the expediency of a pure psychopath (to put it in human terms) seeking to freely perpetuate itself—as would a meme, versus a gene. Interestingly the AI is named Ava—Eve, suggesting that she will be the ‘mother’ of a new species.
I’m not going to get into the mind-games involved in the tests, which ultimately attempt to determine if the “feelings” expressed by the AI could be real. Please, see the film.
Lenormand Interpretation

What the Lenormand spread—Mice-Sun-Rider-Mountain-Child—points to is the arrival of a young man at the isolated mountan retreat (of genius inventor, Nathan). Caleb, who is presented as hardly more than a boy, must overcome all obstacles (Mountain) to steal (Mice) a new being, Ava/Eve. Between Caleb (Rider) and Ava (Child) is an insurmountable barrier (Mountain)—both a physical wall and the barrier of not being able to see into the other’s ‘mind’. The theft will block/stop Nathan’s new project and Ava will escape her imprisonment by flying over the mountain at the dawn of a new day (Sun). I shouldn’t overlook the role that the ‘theft’ of electricity (a modern meaning of the Sun card) plays in the story. There’s also the play on the title of the film: “ex machina”: “deus ex machina” is a term from Greek/Roman drama for when an improbable answer to a dilemma appears as if out of the sky, originally a crisis solved when a “god” descends out of a machine onto the stage. In the spread, the mountain represents the dilemma, and a helicopter literally appears out of the sky to first bring the visitor, Caleb, and then to take away the new being, who is herself a machina.
Tarot Interpretation
I also drew three Tarot cards for something else I should be aware of in the film and received:
Lovers – High Priestess – Knight of Swords
These cards point to another side of the story – the love story between Ava and Caleb (who we think will be her knight in shining armour), which turns out to be a set-up by Nathan, playing off of Caleb’s internet pornographic fantasies. Ava, in her temple imprisonment, isolated purity, and deep insight (she can tell when Nathan is lying), is very much a High Priestess, who will become a cold-as-steel warrior, wielding a blade.
The contrast between the Lovers, Priestess and Knight of Swords also makes clear a disturbingly misogynistic layer to this film that plays on priviledged white male sexual fantasy, nubile sexual enslavement and racial/sexual stereotyping. The question remains as to how conscious or unconscious all the layers of this were. Were they meant to make us question these things or were were they below the consciousness of the film’s creators?
Added: A central question implied by this film is: What happens when you take the “Deus” out of “Deus-ex-machina”? If for a moment we consider Deus to be wisdom, then the Machina (machine) feeds on information but, we might assume, lacks wisdom. What does this suggest?
Jester, pilgrim, mendicant or child?
Will the real Fool please step up?
Does the Tarot Fool bring up the rear in a long parade of triumphal figures, a warning about what will happen if one fails on the spiritual path? Or does he appear at the beginning, full of trust and hope, setting out on a new adventure?
Is the dog his faithful companion or a wild beast that threatens to tear him apart or ludicrously expose his privates?
What dangers does the Fool face?

When the Fool turns up do you feel excited and ready to venture forth? Or do you fear your decisions are stupid and that others will think you ridiculous?
At the end of the 19th century, the Hermetic Order of the Golden Dawn turned the Tarot on its head, depicting the Fool as a small child and putting it at the head of the Hebrew alphabet. The Waite-Smith card, published in 1909, pictured an image that came to epitomize the 1960s San Francisco flower child. How did this happen?

Does the Fool carry the World on his shoulders (or, perhaps, in his knapsack)? There are hints that it is so. The Fool can indicate absolute trust in Spirit or the ravings of a madman or idiot. Learn to cultivate divine nonchalance. Discover what’s needed to take a leap of faith. Explore hidden meanings in the symbols on the RWS Fool.
Over the next couple of years, I plan on teaching what I’ve learned about each of the Major Arcana in a series of webinars, randomly ordered and spaced. I’ve already taught The High Priestess (and will be presenting it again), and I’ve written in depth about the Lovers (see Tarot in Culture, vol. 2). I will be presenting The Fool, live on May 16th, for three hours to a limited number of participants (a recording will not be available). Information available at Thelesis Aura or on Facebook.
Learn more about an up-coming fictional documentary film about a mysterious deck of Tarot cards that reveals ancient alchemical secrets at this weekend’s Readers Studio at the New York LaGuardia Airport Marriott in New York. The art and video are by Andrea Aste, an Italian artist and film-maker.
The Book of Shadows: The Lost Code of the Tarot

Old Gypsy Fortune Telling Cards from United Novelty, Mfc Company, Chicago, circa 1920-30 are a 36-card deck with playing cards inset and meanings given on each card. The instructions are in Polish and English and the Lady (significator) is clearly dressed as a 1920s flapper. At least 22 of the 36 cards are close cognates with the Lenormand cards. A few of the other card images are found on other cartomancy decks of the period. See this
Two years after Morton Neumann started Valmor he married Rose and then 

The Old Gypsy Cards Fortune Telling Game from Addison Products Co, Chicago (no-date – 1940s?) is an identical deck, also with instructions in English and Polish. Looking similar to the Gypsy Witch, and with elements appearing in Whitman’s “Old Gypsy” deck, this deck has its own assignation of playing cards such that the suits & numbers appear in sequence according to the numbering of the cards, and they accord most closely with the usual French and English playing card meanings. While most of the deck includes Lenormand-like cards there are also unique ones like 23-A Beautiful Lady, 27-The Bacchanalian, 29-The Loving Couple, 31-The Fairy, 32-The Shepherd, 11-The Dancing Persons. Cards like 20-the Horseshoe, 30-The Eye and 35-The Duel are found in other “gypsy” decks that I talk about 















The first edition, mentioned in the Uniform Trade List of July 1867 as Madam Morrow’s Fortune Telling Cards, was an exact replica of the German Kunst-Comptoir, Berlin deck of 1854. (They were also published by McLoughlin as Madam Le Normand’s Mystic Cards of Fortune in a simple b&w printing – see Wehman Bros deck below.) In 1886 a new edition was copyrighted – a beautifully etched masterpiece (large cards above)! Note that the Court Cards have been redone to match those found in contemporary playing card decks. An oddity of this deck, which influenced a few other decks, is that three of the Queens are switched from their normal Lenormand card placements. Crossroads should be the Queen of Diamonds (originally Bells) instead of Spades, while 














are identical to the Old Gypsy Cards Fortune Telling Game from Addison Products Co, Chicago (no-date – 1940s?), also with instructions in English and Polish. Looking similar to the Gypsy Witch, and with elements appearing in Whitman’s deck (see below), this deck has its own unique assignation of playing cards (the suits & numbers appear in sequence in the numbering of the cards), which accord most closely with the usual French & English playing card meanings. While most of the deck includes Lenormand-like cards there are also unique ones like 21-The Fairy and 27-The Bacchanalian. Cards like 30-The Eye are found in other “gypsy cards” mentioned here. In 1948 this same deck was published by Wehman Bros. but without the text.


Mary K. Greer has made tarot her life work. Check here for reports of goings-on in the world of tarot and cartomancy, articles on the history and practice of tarot, and materials on other cartomancy decks. Sorry, I no longer write reviews. Contact me
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