Here’s a classic “reclaimed spread” in the form of a five-card-cross that is most often found in French and continental Tarot books. The version I offer here is from Oswald Wirth’s Tarot of the Magicians, with an introduction by me (originally published as Le Tarot, des imagiers du moyen-age, 1926). Wirth claims to have learned it from his teachers, Stanislas de Guaita and Joséphin Péladan (famous 19th century French occultists). It uses only the Major Arcana. Note that the card layout itself will probably be familiar as it has been adapted to many different kinds of readings, some of them focusing on the four elements or directions with the fifth-essence/situation/resolution in the center. The original spread is quite different. Note: This new edition of the book includes a reproduction of Wirth’s original 1889 Major Arcana!
What’s great about the Oswald Wirth version is that it’s based on the premise that your case is being considered in a court of law with the result being advice or direction for achieving success. The Major Arcana cards that turn up are characters in the resulting courtroom drama and should be seen as acting in a manner aligned with the card and presenting its unique attitudes and perspectives. Ham it up; imagine a scene from your favorite legal-eagle TV show.
Ask a specific question, and using only the Major Arcana, shuffle and cut. Then, taking cards from the top of the deck (*see alternate technique below), place them in the positions indicated.
The first two cards are the lawyers and the evidence presented by the two sides.
THE CARD ON THE LEFT is affirmative, showing what is in favor of (“for”) the situation. It points to what it is wise to do and those people or qualities on which one can depend.
THE CARD ON THE RIGHT is negative (the opposing counsel) and represents what is “against” it. It points to hostilities that should be avoided or feared: the fault, enemy, danger or the “pernicious temptation.”
THE CARD ABOVE is the judge who discusses the evidence, weighs the pros and cons, and may arbitrate between the for and against. The judge helps clarify the decision to be made and gives advice as to what’s required.
IN THE CARD BELOW the “sentence,” result or solution is pronounced. Taking into account the synthesis of the fifth card, this “voice” of the oracle offers a look into what comes from the decision. It may contain a “teaching” about what style, attitude or demeanor is ultimately to be aimed for.
THE CENTER CARD is determined by adding the numbers of the first four cards and reducing to 22 or less.** It is a synthesis of what has gone before, and points out what is of prime importance on which everything else depends. Although placed last, Wirth reads it first, since the situation or topic depends on it.
The Fool is considered 0 when adding or 22 when it is the result of the addition. The fifth/center card may be the same as one of the other four.
* Wirth suggests a special way of selecting the first four cards that you can use if you like. Shuffle the Major Arcana and then ask the querent for the first number between 1 and 22 that comes into her head. Count down that many cards and place the final card of the count in position one. Shuffle again and repeat for each of the next three positions.
** A much superior way of obtaining a reduced synthesis, numerologically speaking, is to add all the cards and then subtract 22 from any sum over that. This is the only way to get a true range of card possibilities as your synthesis. (Thanks to Steve Mangan, aka Kwaw, who did the math!)
In a sample interpretation Wirth asks “How should one advise a would-be diviner?” (That is, What advice should be given to a person who wants to become the best tarot reader possible?)
The cards received give an answer that you might find surprising. Please tell us your interpretation in the comments section, but here’s some direction from Wirth. He begins with the center card, stating that it shows what the divination depends on. He then contrasts the “for” (on the left) with the “against” (on the right): “the Emperor puts himself at the service of Strength to whom the Moon is detrimental, being against.” That is, the Emperor opposes (or reigns in) the Moon. Cards in positions three and four offer instruction. The Judge (above) shows what we must do and the Solution (below) shows what will come from doing that. What do you make of these cards?
This is the Radical Wirth Tarot painted by Carol Herzer, a beautiful, 22-card deck currently available in a limited edition, although perhaps not for much longer.
48 comments
Comments feed for this article
February 6, 2010 at 6:33 am
Bonita Summers
Hi Mary,
When I see this spread, it suggests to me that success for the divinator is dependent upon being able to stand one’s ground in expressing what is seen in the cards, not being swayed by the recipient’s inability to recognize the information coming from their own subconscious.
Sometimes, it is necessary to express the truth of the cards despite the recipient’s denial, and to allow the recipient time during the reading to realize the reality of what the cards are pointing out.
However, given the Emperor, it’s important to express that truth in a compassionate as well as a masterful way, so that the recipient can hear what you are saying and not block the information being presented.
The moon being in a detrimental position suggests that the rational must reign in the intuition in that one must use discretion to adjust how much information is offered in accordance with the recipient’s readiness to hear.
The High Priestess invites us to claim the authority we have as teachers in this work, and to offer not only information but instruction that will empower the recipient to make positive changes in his/her life.
In so doing, we exercise Temperance, finding a balance in terms of how we offer a reading, knowing what can be said that will move the recipient forward in a positive and supportive manner, taking nothing away and only offering what is helpful.
February 6, 2010 at 9:50 am
rachelcat
Attorney For (Do) = Emperor = Do study the traditional, usual way of divining. Then be confident and present yourself as an authority.
Attorney Against (Don’t) = Moon = Don’t get carried away with the mystery of it all and go off into a fantasy world. And don’t believe you own hype.
Judge = Priestess = The Priestess is a higher level of the Moon. If you use your common sense and go about this in an organized way, guess what? The mystery will come anyway—the true mystery of truly knowing yourself and others.
Sentence (Outcome) = Temperance = You will achieve a balance between the practical/useful and mystery. You will be able to walk the line between both worlds.
Center (Summary) = Strength = Yes, you can do this! Persevere. Your determination will make it happen.
With 3 of the 4 cardinal virtues represented [I attribute Prudence/Wisdom to the Priestess], the cards are encouraging you to mind your morals as you go about your diving practice. Avoid ANY temptation to go the charlatan route for quick cash! The Priestess is watching!
February 7, 2010 at 6:54 am
Judith Hawkins-Tillirson
Found out last week that US Games is discontinuing the OW deck. I can only hope another publisher picks it up.
February 7, 2010 at 12:27 pm
mkg
Judith – I’ve never liked the US Games version of the Oswald Wirth deck (just my opinion). A separate Minor Arcana was added (Wirth did not design any Minors). Neither Wirth’s first 1889 version of the cards nor the 1926 re-design by Wirth with the beautiful art-nouveau borders was the basis. However, many other decks have incorporated Wirth-elements. Wirth’s deck was one of the earliest, non-Egyptianized, specifically-occult decks published.
Lo Scarabeo (available through Llewellyn) has produced its own version of the art-nouveau Wirth deck with Stefano Palumbo as the artist. He did a good job, if somewhat over-blown. However, the artist’s lack of occult training and knowledge of Wirth’s text shows up in his being unaware of the significance of the various stages of the red flower opening as it appears on different cards (for one example): Palumbo’s flower in the Magician, is in full-bloom if not past its prime, whereas it should be only a bud.


Interestingly, Lo Scarabeo combined Wirth’s Majors with an intriguingly different Minor Arcana (one of my favorites) by Eudes Picard (the basis of El Gran Tarot Esoterico). While these Minors still need to be produced in their original, exceedingly fine line-art, Palumbo’s version is essentially true to the original.
February 7, 2010 at 2:34 pm
mkg
Bonita & rachelcat –
Wonderful interpretations. Wirth, too, points out how the Moon’s fantasy and imagination need to be reigned in (Strength) by the Emperor’s “wise and realistic ponderings.” He also sees the Emperor as the will to (rigorously) develop one’s own views rather than parroting those of others (trusting one’s own authority and “mastering” one’s imagination). About the Moon he says: “the imagination is dangerous if it is not held in check and disciplined; left to itself it gives into whims and wanders as it pleases.”
“The High Priestess’s arbitration reconciles the flight of the imagination and the demands of calm and methodical reasoning. . . . [The Diviner] becomes initiated into the mysteries by penetrating into the Temple of the Priestess . . . [and becomes] convinced of the sacred nature of divination.” This card decrees that “the call is only answered if the diviner is worthy of the priestly function that he is carrying out.” Furthermore, “he must let the mysterious divinity speak through him.”
In Temperance, Wirth feels that the querent finds in the diviner a serene and calm spirit “who is neither stirred nor troubled by any over-exhilaration,” but exhibits “a detachment which rises above the human misery and overcomes contingencies . . . who understands [and] never condemns.” Also, “Temperance, at which the diviner must aim, forbids him all artificial excitement [no coffee, drugs; wine in moderation].” Very much like “minding your morals,” as rachelcat, says. In this example at least, Wirth seems to see this fourth position as a kind of “teaching” of the qualities most needed.
I find it interesting that, in the GD system (not Wirth’s), there are not only two Virtues, but also three Fire cards: Emperor-Aries, Strength-Leo, and Temperance-Sagittarius. The Jungian Function for these is Intuition. Both the High Priestess-Moon and Moon-Pisces would partake of Jung’s Feeling Function.
February 7, 2010 at 5:05 pm
HiC
I might see the High Priestess card as suggesting that of primary importance is the ability to ask the right question and be open and receptive to the information/answers that want to come through the reading. Sometimes, this can be very different from what the querent has asked. Sometimes, this can be the case of not asking what you’re not ready to hear. But it is up to the reader to have the mastery and intuition to « hear » what the right and true question is, be it within what the querent has asked/said leading into the reading, or what the reading itself is trying to bring through.
February 7, 2010 at 6:57 pm
mkg
HiC –
Yes, the receptivity of the HP seems really important. She seems more about inner knowing, whereas Temperance is about how the Diviner appears in the outer world.
I think it’s very important that the three center cards all indicate the balancing or integration of opposites (HP, Strength, Temperance). To me this says that although the Moon supposedly works “against” divination, that, in this case it needs to be integrated appropriately. The High Priestess is especially aware of the need to balance reason and imagination.
February 7, 2010 at 8:07 pm
Bonita Summers
I agree, HiC. It’s one of the reasons I ask my clients to keep the question in mind, “What do I most need to know right now?” when shuffling for their first spread. That way, the spread goes right to the subconscious, revealing what is most pertinent to their needs at the time. This often shifts the entire reading, so that subsequent spreads on specific matters become more immediate and relevant.
February 11, 2010 at 3:55 pm
James Ricklef
Oh, this is so brilliant, Mary.
Thanks for posting this.
I would like to give my interpretation before reading anyone else’s so as not to be influenced by others.
“What advice should be given to a person who wants to become the best tarot reader possible?”
What’s working in favor of the situation: The Emperor – Learning from experts.
What’s working against it: The Moon – Thinking that the Tarot is something mysterious.
Arbitration… weighing the pros and cons: High Priestess – Your intuition is the ultimate arbiter of what any expert says, and the wisdom of the Tarot comes to you from that quiet inner voice of your intuition.
The result: Temperance – How well the new diviner is able to function depends upon his/her ability to find a balance between what s/he is taught by the “experts” and his/her own intuition and experience.
Synthesis and prime importance: Strength – Learning to overcome the loud ego-voice so that you can hear the soft, wise voice of your intution.
Thanks!
Bright Blessings,
James
February 15, 2010 at 12:26 pm
David Vine
Hi, Mary.
Here is what I see…
STRENGTH: In divining, what is of prime importance is self-control. Everything depends on it because in reading, the ego must be filtered out of the equation so that the reader can be a conduit that runs free and clear.
EMPEROR: What is wise for a reader is to have in place a set of standards that will situate her readings in a context of responsibility and duty that implies caring focus on the querent.
MOON: Paradoxically, while the reader might consult the Moon for intuition and/or psychic information, she must avoid getting lost wandering the lunar scape. Get the information, but bring it back. The Emperor’s highway, squarely and efficiently laid out, will guide her safely.
PRIESTESS: As the Mistress of the Moon, the Priestess demonstrates the process refined to a further degree. She does not even go “wandering”, but remains decorously at her station and draws the Moon down to her.
TEMPERANCE gives us a picture of the balance implied in all of the above, delicately and perfectly maintained, when the ego is put to the side so the channels are clear, when focus is trained on the querent, and when intuitive and/or psychic communications inform but do not unseat.
Thank you,
David M (Omega 2009)
February 17, 2010 at 1:19 pm
mkg
David –
Good to hear from you. I hope you can make it to the Omega Tarot Conference this year.
Nice additions to the overall interpretation. I like the association of the Emperor with having high ‘standards,’ and the reminder that the Priestess ‘draws down the Moon.’
Mary
February 17, 2010 at 1:22 pm
mkg
James –
Your insights are always spot on. Thanks for stopping by. I find it fascinating that you and others have independently seen Strength as overcoming the loud roar of the ego.
Mary
March 1, 2010 at 6:14 pm
pauline donohoe
Hello everyone I love all the insightful comments about the reading. What came to mind about the Emperor (What is wise to do) was that it is important to express the reading to the client in a practical way, so that they can keep their feet on the ground and apply the information to their daily lives. The Moon (what is opposing) indicated to me it is especially important to be aware of whether I’m reading intuitively or using ‘wishful thinking’ Discerning between the two is important. The Moon also represents to me ‘something hidden, perhaps something you might feel uncomfortable in expressing to the client. The client may or may not be ready to hear it. The High Priestess (one who helps to clalrify). The HP is truthful in a compassionate empathetic way. So empathy and honesty is important. Temperance (a style to be aimed for). Flexibility here is what is to be aimed for. In other words adjust the reading according to the type of reading the client would like, practical, spiritual etc.) maintaining your own authenticity.Strength (what is of prime importance). Strength is needed to be able to make it clear to the client what type of reading you do or dont do. Strength gives the reader the ability to be kind, compassionate and not ego focussed. Strength gives the reader ability to be honest, open, compassionate and patient.
Thank you for reading my comments. Pauline
March 1, 2010 at 6:23 pm
mkg
Pauline –
Thank you for your wonderful insights. I especially like where you said that Temperance is the ability to be flexible and adjust your type of reading to the client’s needs, while making clear what your Strengths are.
Mary
March 16, 2010 at 3:33 pm
Sherryl Smith
Hi Mary,
This is my favorite spread for reading with the TdM. It’s as ubiquitous in French LWB’s and how-to-read-tarot books as the Celtic Cross is in American books. But this is the first time I’ve seen it described as two lawyers advocating in front of a judge. Seeing it that way gives a lot of clarity to the spread positions.
I turn the continental reading style on its head and read with just the minor arcana of the TdM. When I add up the sum of all the cards, I pull the corresponding major arcana as the theme of the reading.
The other day I invented another variation of the spread I call “Ask Oswald”. I separate out the court cards and pull one at random for the “judge” position (Oswald Wirth’s alter-ego). Then I take into consideration the direction the court figure is looking and elemental dignities for determining which side of the argument the judge is favoring.
This morning I asked Oswald if it’s a good idea for me to stretch my budget to the limit by traveling from the west coast to Omega. He gave me a resounding “yes”, that it will be a transformative experience.
See you in June!
Sherryl
March 16, 2010 at 5:15 pm
mkg
Sherryl –
That’s fabulous that you are coming to Omega. I hope you’ll be there for both sessions. We’ll have so much fun!
It was Oswald Wirth himself who presented this spread as a courtroom scene—although his explanation was more subtle. It’s really helped me, too, to make sense of the cards.
I love both your innovations and will try them. Thanks for sharing.
Mary
April 21, 2010 at 4:47 pm
pamela
Thanks for an informative post. I really want to know more about tarot and your information satisfied me. Please do update me for your coming posts regarding tarot. Thanks!
May 15, 2010 at 8:57 am
planetlight
The 1926 version has words in the background of the Magician (Le Bateleur). They were written backwards, so I reversed them in Photoshop and enhanced them. I could make out “probation” but not all of the rest. Any ideas anyone? Maybe it’s “approbation” covered by part of the image, plus other text.
October 21, 2011 at 2:59 pm
Major Arcana Tarot Spreads
[…] using only the Major Arcana cards. Designed by Oswald Wirth, this spread was recently featured on Mary Greer’s blog. The original spread is set up as if you are facing a court of law and your ‘case’ is being […]
November 20, 2012 at 4:47 pm
Hannah
Thank you so much. But I still wonder whether we consider reverse cards here?
November 20, 2012 at 7:34 pm
mkg
Hannah – Wirth didn’t use reversed cards for this spread. It’s up to you if you choose to do so or not.
November 21, 2012 at 5:17 am
Hannah
thank you so much
November 21, 2012 at 5:35 am
Carol
Hi Mary,
I am confused with my spread, would you mind helping me explaining a little bit about that.
My center card is The High Priestess which makes perfect sense to me right now. However the right card is The Hermit, which is also about looking into the subconsciousness and inner voice. So I’m really confused how the Hermit here opposes The High Priestess (my left card is The Hanged Man, above card is The World and below is The Emperor). Thank you very much in advance
November 21, 2012 at 4:11 pm
mkg
Carol – You need a specific question on an issue that is to be “judged.” Without this the reading is meaningless. Contrast the Hermit and the Hanged Man. How are they different! Imagine that one is the defendant (pro) and one the prosecutor (con) – what arguments do they present to the World dancer (judge)? I suggest you go back and read the instructions carefully and also read the example.
February 21, 2014 at 9:00 am
Major Arcana Tarot Spreads
[…] using only the Major Arcana cards. Designed by Oswald Wirth, this spread was recently featured on Mary Greer’s blog. The original spread is set up as if you are facing a court of law and your ‘case’ is being […]
August 19, 2014 at 5:45 pm
Paul
Mary…what happens when the 5th card (Quintessence) is already in the spread at another position?
August 19, 2014 at 6:01 pm
mkg
Paul,
Wirth states that the 5th card can be the same as one of the other four. It simply does double duty in that case. Another option (if you prefer) is to subtract the reduced sum from 22 and use the card that results from the subtraction instead.
January 18, 2016 at 5:36 am
Merideth Wood
I have often done the five-spread Celtic Cross but am interested in doing as to the definitions he subscribes to each card!
June 21, 2016 at 7:24 am
What can change the nature of a man? | iristarotreading
[…] so to speak. Card 5 – Death – is the synthesis, the most important thing. I suggest this post by Mary K. Greer about the […]
November 25, 2016 at 4:29 pm
Ruby Jewel
The two divine entities, show us the forces through which the Diviner must navigate. These divine entities are Temperance from above, and High Priestess from below. (Think astrology where south, midheaven, is above and north, nadir, is midnight). They both look upon the two opposing forces of Good (Emperor) and Evil (Moon) that surround the Diviner (Strength) ….and show the esoteric pathway of divination in mediating these forces. Temperance is the only card in the deck that is stronger than the Devil, and The High Priestess is the Guide through the Moon card. What are they telling us? What they are showing the Diviner is the way of divination, the path through the forces of Good and Evil.
The High Priestess warns the Diviner to be ever-watchful of “utterances.” Be vigilant, for you sit at the threshold to the mysteries: the opposing forces of good and evil. Higher truths cannot be conveyed to the outer world by word of mouth. The path of illumination is through the “Dark Night of the Soul.” It is the proverbial Night Sea Journey (cards 13 through 18) through the unconscious, of which the Moon card (18) is the final phase before reaching enlightenment (the Sun, card 19). The path is fraught with dangers for the querent as well as the Diviner. Stillness and silence….especially of the mind…..are the keys she offers to guide us on this path.
Temperance is the archangel Michael who grabbed Satan by the ankle and threw him/her into hell. Temperance is stronger than Satan and the forces of evil. The Emperor, ever vigilant at his post, shows us the power of Good is in being both compassionate and ever vigilant to our moral responsibilities. He never leaves his post vacant because he knows the despot ever threatens to sit in his throne and usurp his/her powers. The traps are those of greed and lack of morals.
We diviners are shown the pathway to wend our way through the forces of Good and Evil with which we must contend. They speak to the Diviner both from above in the spiritual realm and below in the unconscious realm. They are the two most powerful archetypes of transformation because they both sit at the thresholds between good and evil….ever vigilant……silently showing the way.
November 25, 2016 at 9:01 pm
Ruby Jewel
Hi Mary. I am enjoying this post and found this Wirth spread most inspiring. In adding cards 1-4 and one comes up with 37, does one take the card to 10, The Wheel of Fortune, or all the way to 1, The Magician?
November 26, 2016 at 4:00 pm
mkg
Ruby, I would use The Wheel of Fortune. I use any sum that is 22 or below (using 22 as the Fool).
December 25, 2016 at 12:03 pm
choppi
The issue (XI Strength) is moral in nature, overcoming or altering a negative attitude or habit. The Emperor, Will power, common sense, clear thinking – These will help. The Moon, dreaming, hoping and wishing, using drugs – These will not help. The High Priestess orders MEDITATION. If this course if followed, the result (Temperance) will be a transformation to happiness, balance, and further understanding and insight! – choppi
December 25, 2016 at 12:36 pm
choppi
Regarding the communication between the reader and the Q., the tarot cards are a means of limiting the imagination and intuition, not expanding it. This layout is pointing out that message to the would-be reader. – choppi
December 25, 2016 at 5:38 pm
mkg
choppi,
Yes, if the imagination and intuition are capable of infinite possibility, infinitely expandable, then the tarot cards definitely help one to limit these. I prefer thinking of them as pointing us in certain directions rather than in others, so that we can get some sense of a beneficial direction.
Mary
January 17, 2017 at 1:35 am
moon
My total was 38 from the 4 cards.
I am confused about how to get the middle card.
Do I take 38-22=16 and use the number 16 to determine what the middle card is supposed to be? which is the Tower card,
Example: A much superior way of obtaining a reduced synthesis, numerologically speaking, is to add all the cards and then subtract 22 from any sum over that. This is the only way to get a true range of card possibilities as your synthesis. (Thanks to Steve Mangan, aka Kwaw, who did the math!)
My question was: What will the outcome of the courts decision be, for Jimmy.
THE CARD ON THE LEFT: is affirmative:
4 The Emperor: a set of standards that will fulfill responsibility and duty by the courts judge that implies caring focus on Jimmy.
THE CARD ON THE RIGHT is negative (the opposing counsel)
10 The Wheel: a cycle of events that led to the arrest. In this case, Jimmy will get a lucky break.
THE CARD ABOVE is the judge:
3 The Empress: a caregiver. Action begins. The first step to a new beginning.
(kind of irritating to me, since these are felony charges that seem to be not taken into consideration) but he also claims state citizenship.
http://www.coppermoonshinestills.com
THE CARD BELOW is the “sentence,” result or solution is pronounced.
15 The Devil: Drugs and addictions
(which the arrest was made on two felony accounts of drugs: meth, cocaine)
driving with expired tags, no insurance or drivers liscence, and a pipe
THE CENTER CARD: 32-22=10
10 the Wheel of Fortune: Receiving a good opportunity that you will be able to take advantage of. A lucky break, good luck. very favorable situation and cycle. Tie up loose ends and start new.
(looks like he takes the plea bargain, pays some fines, does some classes and goes back to his life.)
January 17, 2017 at 1:38 am
moon
oops, yeah, math and I, sometimes, dont go hand in hand, esp with Roman Numerals…
I added them wrong the first time.I thought the X was 5., hahah
January 17, 2017 at 8:29 am
choppi
But a clever way to get a link to your ad! (Until site admin take it down)
January 19, 2017 at 3:50 am
Moonbeam
Well choppy, it’s not MY link, but if they want they can keep it or delete it I don’t care. It’s based on that information, as to why people in the United States are getting away with crime, versus the majority, who have chosen to conform.
January 19, 2017 at 3:52 am
Moonbeam
Hence my question. And actually, we will see how the court outcome is, later.
January 19, 2017 at 3:53 am
Moonbeam
Example: A much superior way of obtaining a reduced synthesis, numerologically speaking, is to add all the cards and then subtract 22 from any sum over that. This is the only way to get a true range of card possibilities as your synthesis. (Thanks to Steve Mangan, aka Kwaw, who did the math!)
My question was: What will the outcome of the courts decision be, for Jimmy.
THE CARD ON THE LEFT: is affirmative:
4 The Emperor: a set of standards that will fulfill responsibility and duty by the courts judge that implies caring focus on Jimmy.
THE CARD ON THE RIGHT is negative (the opposing counsel)
10 The Wheel: a cycle of events that led to the arrest. In this case, Jimmy will get a lucky break.
THE CARD ABOVE is the judge:
3 The Empress: a caregiver. Action begins. The first step to a new beginning.
(kind of irritating to me, since these are felony charges that seem to be not taken into consideration) but he also claims state citizenship.
THE CARD BELOW is the “sentence,” result or solution is pronounced.
15 The Devil: Drugs and addictions
(which the arrest was made on two felony accounts of drugs: meth, cocaine)
driving with expired tags, no insurance or drivers liscence, and a pipe
THE CENTER CARD: 32-22=10
10 the Wheel of Fortune: Receiving a good opportunity that you will be able to take advantage of. A lucky break, good luck. very favorable situation and cycle. Tie up loose ends and start new.
(looks like he takes the plea bargain, pays some fines, does some classes and goes back to his life.)
July 13, 2017 at 11:08 pm
auberonraventhorn
So this might be a silly question. But what about those odd readings where the cards might be Left: The World, Right: Judgement, Above: Sun, Below: Moon.
Okay, it’s unlikely but I have seen well-shuffled cards that sometimes get that number. (78) does one just keep reducing by 22 till they arrive at a number in this instance you’d have to subtract 22 three times giving us 12.
Just something I was wondering.
July 14, 2017 at 9:44 am
Paul
Hi auberoraventhorn,
It sounds like you are referring to the subtractive system for obtaining the Quintessence card that I learned from the tarotist Steve Mangan — which is to total the 4 cards, and then successively subtract 22 until you get a sum of 22 or less.
In your question, those 4 cards total to 78. So YES you would subtract 22 as many times as necessary, to get the sum to 22 or below. In this case, yes subtracting 22, 3 times to get to a sum of 12, Le Pendu. You would stop there.
In the other system (theosophical addition) you would add the 7 and the 8 of the cards total and get 15, Le Diable. The question remains whether you would add 1 and 5 to get 6, L’Amoreux as your Quintessance, or would you leave it at 15? Steve’s method solves that conundrum, because you can easily and simply get any number between 0 and 22.
Paul
March 31, 2019 at 12:04 pm
The 5-card tarot spread of Péladan | Anthony Louis – Astrology & Tarot Blog
[…] Joséphin Péladan (28 March 1858 – 27 June 1918) was an eccentric French novelist and occultist, born in Lyon, France, into a devoutly Roman Catholic family. The Swiss occultist Oswald Wirth apparently learned this 5-card spread from Péladan and popularized it in his own books on the occult, such as Tarot of the Magicians. […]
November 19, 2019 at 5:23 am
The Péladan Spread with Ordinary Playing Cards | Anthony Louis – Astrology & Tarot Blog
[…] Joséphin Péladan (28 March 1858 – 27 June 1918) was an eccentric French novelist and occultist, born in Lyon, France, into a devoutly Roman Catholic family. The Swiss occultist Oswald Wirth apparently learned this 5-card spread from Péladan and popularized it in his own books on the occult, such as Tarot of the Magicians. […]
November 3, 2020 at 3:53 pm
Amanda Torres
How did you do the math (exactly) for the 5th card? I can’t figure it out or do the math the way you described it.
November 3, 2020 at 5:54 pm
Mary K. Greer
Amanda,
For the example in my post, you add the first four cards: 2+4+14+18 = 38. Then add 3+8= 11. In the Wirth deck 11 is the Strength card.
Mary
September 25, 2022 at 4:07 am
Spreads: The French Cross (Tirage En Croix) – Jones Davy’s Locker
[…] Oswald Wirth’s Tarot Spread from MaryKGreer.com […]