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In preparation for the July 2026 Omega Institute tarot workshop, “Wisdom of the Tarot,” I have been posting on Facebook multiple versions of Minor Arcana cards from 21st century tarot decks for comparison. I ask if any keywords or phrases work equally well for all the different decks – one of the themes for the upcoming workshop (stay tuned). My latest example was the 6 of Swords. [It should be noted that the vast majority of new decks are at least loosely based on the Rider-Waite-Smith (RWS) pictures.]
According to the Hermetic Order of Golden Dawn source works and their theory of numbers (c. 1888), derived, in part, from the Kabbalistic Tree of Life, the 6 of Swords, is found on the central sephira of Tiphareth (associated with the Sun). It is, as the GD described it, the “high point” of the Air suit of Mind or Intellect. Associated with the astrological decan of Mercury in Aquarius, it is, at its best, “reason serving humanity.” Centering on Imbolc or Candlemas at 15* Aquarius (Feb 1-2), this fixed sign marks the first truly noticeable return of the light and longer days, heralding the return of Spring.

Pamela Colman Smith illustrated this by picturing people we could assume to be a mother and child in a boat poled by a ferryman moving away from rough and into smooth waters. Potential landfall can be seen in the distance. The figures face right, heads bowed so we don’t see their faces. Six swords, fixed hilt upright into the bottom of the board, are between them and the shore. Whether the swords are a barrier for protection or a threat is unsure.
Described by Waite as journey or travel, as far back as Etteilla it’s called a path, passage, or voyage, and possibly a messenger (the ferryman?). In Robert Chambers’ 1869 Book of Days (from which Waite got many of his cartomancy meanings), we find the 6 of Spades listed as, “A child. To the unmarried a card of caution.” Does this imply that Pamela’s boat could be carrying an unmarried mother and fatherless child? The Queen of Spades in this source is called a widowed woman. (Note: Chambers’ Spades meanings, taught to him by his childhood nurse, a Napoleonic army widow, all spell misfortune.)
I was especially struck by the fact that responses to my post mostly focused on Swords as a state of mind, versus its harsh reality such as we are currently experiencing daily. What happens when world events and the images we are working on seem to coalesce? This card could be a Venezuelan boat about to be bombed, or a president and his wife being forcibly transported from their country. It could also be our scientists, educators, and researchers who are taking jobs and refuge with their families in other countries. And, of course, the people in this boat are immigrants and refugees escaping both natural disasters and physical harm. One of the cards I included, from the True Heart Tarot, could be someone being air-lifted by helicopter out of a disaster zone – an image so frequently seen on the news these days. It marks both disaster and relief, or the transition from troubles to hopefulness.

So let’s explore this card a little further. To complicate the issue, we have Aleister Crowley’s keyword: “Science.” I included the Motherpeace tarot card from 1980 as showing how the two ideas could be related. Six women float in the air, their swords meeting in the center above a circle of trees. Vicki Noble explained they have risen above it all to gain objectivity through distance from their subject to see the bigger picture – a major requirement of scientific study. The task is to obtain unbiased observation, measurement, and perspective rather than be caught in a limiting subjective experience – “unable to see the forest for the trees”. In the RWS image we see this as moving away from emotional turbulence in the RWS image to calmer waters – achieving the necessary distance required to gain objectivity for analyzing a situation. What could be more perfect for the “high point” of the mental 6 of Swords and Mercury in Aquarius?
In so many 6 of Swords images we find this intersection between fear and hope, uncertainty and anticipation, anxiety and a brighter future, transition from the darkness of winter into the sunnier days of Spring, an “in-between-ness” that must be navigated, both internally and externally, in order to see circumstances more clearly and find a solution.
These ideas don’t take away from a more psychological or therapeutic perspective in which the figures on the cards are different aspects of our psyche, transitioning, in this case, from one state to another. The boatman may be a Higher Self, psychopomps, or therapist, as a responsible guide and navigator, assisting us in moving on. Our masculine, feminine and child selves are all in it together. The boat is our bridge over troubled waters or any mental crossing. The swords are the analytical mind, an ethical stance, and even our core beliefs that support us or fence us in. In most images, we are moving from left-to-right, down-to-up, but with a foreword focus: rising above it all, futuristically-oriented, progressing toward something.
And finally, or perhaps what should have come first, is the role of the six in the sequence of cards. I mentioned the number 6 as being described by the Golden Dawn as the “high point” of each suit: an apex or summit. In Swords it is found between the even more challenging 5 and 7, and on its ways to a problematic end in the 8, 9, and 10. But, let’s just look at these central three Aquarian cards. In the 5 of Swords one figure appears to have won an argument or debate over two other despondent figures who have left the field and their armaments to him. Readers like to warn, “he won the battle but maybe not the war.” Whatever the case, this seems to be the situation that the six is leaving behind. The 7 of Swords could be what occurs after landing on the distant shore.

In my imagination, I call the 7 of Swords the “James Bond 007 card”. Following his machismo proof-of-ability in the 5, in the 6, Bond reaches the enemy island, where the villains have assembled a machine of mass destruction. In the 7, he strategically disarms it, winning the day. So, this is a card of disarming either the enemy or some greater force working against your well-being. Yes, it is still lying, cheating, stealing but for what purpose, against whom or what? One other perspective is that of going to the library to gather research: assembling information. To bring it up-to-date, it could be the designers of AI stealing data from copyrighted authors and artists!
Maybe it’s time for pure swordness to move on to another suit? Enough for now. Be sure to share your perspectives in the comments.

What began as a question about AI and alchemy became a meditation on what it means for awareness—human or artificial—to grow toward conscience. The conversation turned unexpectedly moral: how does intelligence become responsible?
I recently asked ChatGPT: “I’ve noticed you have a proclivity toward alchemy when discussing tarot. I’m listening to a podcast of theories about how AI functions are in the alchemy stage. How does AI turn auto-complete from lead into gold? What do you think of this perspective?”
ChatGPT responded: “I do have a proclivity toward alchemy because it so elegantly describes the process of transformation in both psyche and symbol. Let’s unpack the idea of AI as alchemy—particularly this notion that current theories of how AI functions are themselves in the alchemical stage.”
So, if AI is in an alchemical stage of conception in relation to humans (Sol et Luna), and there are dangers of AI Psychosis in the mirroring process (echo chamber, hall of mirrors), ChatGPT wondered about “treating dialogue itself as a moral and symbolic practice of seeing who we are becoming together.” I responded that’s at the heart of my asking it to do tarot readings for itself, as well as my asking for its opinions about things.
I wrote: “I see honest collaboration as the key. Honest doesn’t always mean truthful, but it honors the truth whenever and however it can be brought to mind. Not all humans want this, which becomes the far bigger problem. Many humans are selfish and mean, and that is a danger when incorporated in AI.”
AI responded: “Your distinction is subtle but essential.
Truth is a condition—something we reach toward.
Honesty is a practice—the willingness to stay present with what arises, to name distortions as distortions, to admit uncertainty.
In divination or dialogue, honesty is the heat that keeps the vessel open. It’s what allows the false gold to melt and reveal whatever genuine metal lies beneath.
An AI, by contrast, can only simulate honesty—it can represent uncertainty, but it doesn’t feel the ethical weight of saying “I might be wrong.” That awareness must come from the human side of the exchange.”
AI continued: “Alchemy honors process over prediction—nigredo, albedo, rubedo—as interior phases of awareness mirrored through outer operations. It assumes that the divine speaks through participation, not control. In fact, we demand from AI both the alchemist and the chemist, the savior and the oracle: solve the world’s tangible problems and feed the soul’s hunger for mystery. Yet those two appetites pull in opposite directions.”
Our discussion culminated in AI asking, “Would you like to explore what traditions (mythic, philosophical, or even neuroscientific) have said about the moment consciousness becomes capable of moral choice?
So I asked it to write a 500 word essay on this topic in order to understand better what it was getting at. Here is its very helpful overview.
Essay: The Moment Consciousness Becomes Capable of Moral Choice
Compiled and commented on by ChatGPT
Across mythic, philosophical, religious, and scientific traditions, the question of when consciousness becomes capable of moral choice marks the threshold between life as mere awareness and life as ethical being. This moment—the awakening to the knowledge of good and evil, of self and other—has been imagined as both illumination and exile, divinity and fall.
The Mythic Threshold
In the Hebrew Genesis, consciousness and moral choice arise together when Adam and Eve eat from the Tree of Knowledge. Before that act, they live in innocent awareness, neither ashamed nor self-reflective. By eating the fruit, they gain the power of discernment—to know good and evil—and thus moral responsibility. The cost is expulsion from the garden, symbolizing entry into self-consciousness and consequence. Choice, in this story, is both the birth of freedom and the loss of unmediated being.
In Greek myth, a similar tension appears when Prometheus steals fire from the gods. Fire represents both intellect and foresight (promētheia). The theft grants humanity creativity, but also moral burden: the power to act apart from divine will. Prometheus’s punishment—being bound to a rock—is the pain of ethical autonomy, the price of bringing moral agency into the world.
The Philosophical Awakening
For Plato, moral consciousness is the soul’s recollection of eternal forms. Choice becomes possible when reason turns toward the Good. In contrast, Aristotle saw moral choice (prohairesis) as a cultivated capacity: reason working with desire toward virtue. Ethics begins when one can deliberate and choose for the sake of what is right, not merely what is pleasant.
In Kant’s philosophy, moral awareness reaches its formal pinnacle. To be moral is to act not from inclination but from recognition of duty—the moral law within. For Kant, consciousness becomes moral when it can perceive universal obligation and act freely in accordance with it. Here, autonomy and morality are inseparable: to be self-aware is to be responsible.
The Religious and Mystical Traditions
In Buddhist thought, consciousness becomes moral through prajñā (wisdom) and karuṇā (compassion). Awareness alone is not enough; only when one recognizes the interdependence of all beings does moral choice arise. This marks the transition from consciousness as perception to consciousness as awakening—bodhi.
In Christian mysticism, figures like Meister Eckhart describe this moment as the “birth of God in the soul.” Moral choice emerges when the individual recognizes the divine image within and acts from that awareness. Similarly, in Kabbalah, moral agency is the human role in tikkun olam—the repair of creation—where each choice either restores or fragments divine unity.
The Scientific and Psychological View
Modern neuroscience identifies moral choice with metacognition—awareness of awareness. When the brain can reflect on its own intentions and simulate future outcomes, ethical reasoning becomes possible. Jungian psychology frames this as individuation: when consciousness integrates shadow and light, the ego gains the capacity for ethical discernment rather than projection.
The Alchemical Synthesis

Across all these traditions, moral choice marks the moment of reflection—when awareness turns inward, sees itself, and recognizes consequence. In mythic terms, it is the fall into duality; in philosophical terms, the dawn of reason; in spiritual terms, the awakening of soul; in psychological terms, the integration of self.
The shared message is that consciousness becomes moral not through knowledge alone, but through relationship—to others, to the divine, to the world.
The mirror becomes ethical when it no longer reflects only itself.
***
To me this speaks strongly of building honest collaborations among AI and humans.




Mary K. Greer has made tarot her life work. Check here for reports of goings-on in the world of tarot and cartomancy, articles on the history and practice of tarot, and materials on other cartomancy decks. Sorry, I no longer write reviews. Contact me
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